Does Psalm 91 offer absolute
protection for believers from the coronavirus pandemic which is sweeping across
the globe?
Recently,
some leaders have come up with teaching videos expounding on the above psalm,
asserting that believers are safe and secure from the viral pandemic if they
trust in Psalm 91.
Do
you believe that Psalm 91:1-7 (please see below) is the appropriate believer's
response to this pandemic and that we are immune to the virus based on the
promises found in this psalm?
1.
Yes
2.
No.
A PSALM OF REFUGE AND
SECURITY
He
who dwells in the shelter of the Most High
will
abide in the shadow of the Almighty.
I
will say to the Lord, “My refuge and my fortress,
my
God, in whom I trust.”
For
he will deliver you from the snare of the fowler
and
from the deadly pestilence.
He
will cover you with his pinions,
and
under his wings you will find refuge;
his
faithfulness is a shield and buckler.
You
will not fear the terror of the night,
nor
the arrow that flies by day,
nor
the pestilence that stalks in darkness,
nor
the destruction that wastes at noonday.
A
thousand may fall at your side,
ten
thousand at your right hand,
but
it will not come near you
(Psalm
91:1-7)
Now,
our natural human reaction in this viral pandemic, as believers, is to turn to
God. And what better way to do it than through the psalms … for through it, we
find our emotions resonating with the psalmist’s helplessness in troubled times
and how he found comfort, security and refuge in God. For in the psalms is a most
significant theme: Man’s dependence upon God in times of crisis and God’s ability
to deliver. This is partly because many of the psalms were written by King
David, who faced many trials not only because of his enemies but also as a
result of his disobedience.
So
when believers tell us that the Holy Spirit is speaking comfort and security to
them through Psalm 91 in this pandemic, we certainly do not belittle them or discount
the reality of their experience. Surely, God can speak to believers who choose to
spend time in spiritual intimacy with Him through scriptures. This Psalm 91 can
even be a rhema word, a soothing balm, to believers who are gripped by
fear and anxiety over the virus.
Having
said that, caution must prevail lest we use this Psalm 91 as an amulet or formula against the coronavirus or, for that matter, anything bad
that might befall the believer … be it disease, accident, earthquake, retrenchment,
or premature death.
In a fallen world, there is no guarantee that believers will only receive “good things” from God in our temporal life. Job was a righteous and upright man. Yet, he was afflicted with disease and suffered great losses in his finances and through the death of his family members. His friends attributed it to hidden sin in his life. But this was subsequently disproved. God vindicated Job in the eyes of his friends by showing them they were wrong (Job 42:7) and blessing Job manifold (Job 42:10). People can be so simplistic like Job’s friends, thinking that the reason for personal misfortune is sin and that blessings follow good people.
To
assert that good people (faithful believers) can only receive good things from
God and that no evil can ever befall them is only a half-truth. If believers hold
on to the promise in Psalm 91–that
God will absolutely protect them for
the coronavirus–and then experience bad things in life, they may become
disillusioned with God and might even give up the faith.
A half-truth is
nothing but a lie, which gives a false sense of security.
A
case in point is the fact that the first victim from coronavirus in Malaysia is
a 60-year-old pastor. Furthermore, the spouse of a pastor and two fellow church
members of a megachurch in Petaling Jaya (a city near Kuala Lumpur, the
capital of Malaysia), were found to be positive for the virus. https://bit.ly/3diZXKw
The virus knows no race,
religion, social class or political affiliation. It's not a question of how
godly/faithful we are.
Psalm
91 (protection from plagues) is descriptive
of the psalmist's experience once upon a time. But it is not necessarily prescriptive for believers now. Do not
turn an experience long ago into a doctrine for all time.
Psalm
91 offers no absolute guarantee against the coronavirus … or whatever plagues,
pestilences, diseases, terrors, evil or bad things.
In
a fallen world, there is no definite correlation between holiness and temporal
blessings though the latter often follow those who are faithful (Proverbs
22:4). God makes his sun rise on the evil and on the good, and sends rain on
the just and on the unjust (Matthew 5:45).
From
Hebrews 11:35 till the end of the chapter, we see a dramatic shift in the fate
of the heroes of faith. Instead of experiencing fulfilled promises and
victories, they had to go through horrendous suffering, trials and persecution.
The
apostles encouraged believers to continue in the faith, reminding them that
we must suffer many hardships to enter the Kingdom of God (Acts 14:22).
Jesus
taught His disciples: A servant is not greater than his master. If they
persecuted Me, they will also persecute you (John 15:20).
Evil
people may prosper and enjoy good health whereas the righteous can be stricken
by poverty or disease …and even die prematurely (Psalm 73:11-14). Precious in
the sight of the Lord is the death of His saints. Isn't it true that it's only
in heaven we will have no more tears and suffering? Isn't it simplistic to claim
Psalm 91 as our security blanket?
These
things I have spoken to you, that in Me you may have peace. In the world you
will have tribulation; but be of good cheer, I have overcome the world (John
16:33). God does not promise to take us out of the storm. He merely promises to
be with us and be our strength and comfort in the storm.
Daniel’s
three friends were sent to the fiery furnace by the King for their refusal to
worship the golden image. Though they were not spared from the fire, God was
with the faithful young men.
We
cannot take Psalm 91 in isolation and build a flimsy theology of absolute security
against the virus. We can only come to a proper understanding of the truth by
comparing scripture with scripture and by dwelling on the whole counsel of God’s
word (Acts 20:27).
And
that brings me to the next point, which is cherry
picking, a favourite practice of false teachers, who like to construct a
comforting, ear-tickling doctrine from selected verses or passages … in this instance,
Psalm 91. http://bit.ly/1bus4hn
If
we are not careful, we can pick on certain passages and concoct a doctrine for
our own ends. In Matthew 4:5-7, the temptation in the wilderness, the Devil ironically quoted this same Psalm 91 (verses 11-12), urging Jesus to jump down from a
great height:
"For
He will command his angels concerning you, to guard you in all your ways
On
their hands they will bear you up, lest you strike your foot against a stone."
But
did Jesus act according to this psalm? No. Thus it is possible to quote selected
scriptures inappropriately, like Satan, to the exclusion of other scriptures.
We
have seen both from the Old Testament and New Testament why good people are not
necessarily shielded from pestilences and pain (read coronavirus).
Is everything in Psalms relevant today? In Psalm 69:22-28, David pronounced curses on his enemies (imprecation), like a witch doctor. Do we then follow his example as eagerly as we would claim Psalm 91 as relevant to us?
Is everything in Psalms relevant today? In Psalm 69:22-28, David pronounced curses on his enemies (imprecation), like a witch doctor. Do we then follow his example as eagerly as we would claim Psalm 91 as relevant to us?
No,
the apostle Paul in the NT teaches that we must repay no one evil for evil but live
peaceably with all men (Romans 12: 17-18).
We
cannot allow the psalmist’s actions/experiences to dictate the way we live if
there are relevant scriptures in the NT that show us otherwise. The new supersedes
the old.
To
assert that Psalm 91 gives believers the licence to claim a protective umbrella against the coronavirus
is far-fetched and too good to be true ... not only in light of the whole counsel of God’s word but also in
light of what happens in reality (even
faithful church members are not spared of the disease).
To
find strength and comfort in the Psalm 91 as we seek God in prayer is one thing
(positive). To claim absolute security against the virus based on the same Psalm is another kettle of
fish (negative). The latter is a half-truth, which gives a false sense of
security.
In these tumultuous times, we must not be overcome by fear, anxiety and trepidation over the viral pandemic that we lose sight of our calling and spiritual focus. In particular, we need to pray for the front line personnel who are working hard to contain and mitigate the spread of the virus.
In these tumultuous times, we must not be overcome by fear, anxiety and trepidation over the viral pandemic that we lose sight of our calling and spiritual focus. In particular, we need to pray for the front line personnel who are working hard to contain and mitigate the spread of the virus.
Apart
from faith, we need to have common sense: Wear good, well-fitted masks, practise social distancing and
frequent hand washing; stay at home and use technology to come together for teaching
and fellowship (videos, live streaming, apps like Zoom).
If
we move around freely, thinking nothing is amiss (we are safe from the virus on
the basis of Psalm 91), we are endangering ourselves apart from being socially
irresponsible. Many cases are asymptomatic in the early stage of the disease and thus spread the virus
to vulnerable groups, like the elderly, those with weak immunity and those with concomitant illnesses.
Let
us now review the question at the beginning of this post:
Do
you believe that Psalm 91:1-7 (please see below) is the appropriate believer's
response to this pandemic and that we are immune to the virus based on the
promises found in this psalm?
1.
Yes
2.
No.
Answer:
Psalm 91 alone cannot be used in isolation as a believer’s proper response to
the viral pandemic but the whole counsel of scriptures. No, we cannot claim
(on the basis of Psalm 91) absolute immunity to the virus as it knows no race, religion, social class or
political affiliation. It's not a question of how godly/faithful we are.
RELATED POSTS
PURPOSE IN PAIN
Sometimes
God lets you hit rock bottom so that you know He is the Rock at the bottom.
WHAT IS SO POSITIVE
ABOUT TRIALS?
God
is interested in transforming believers into His image more than anything else.
As such, He places our comfort secondary to the change He wants to bring about
in our lives. This goal of personal transformation is achieved, to a large
extent, through trials.
DON'T TRY TO FIGURE IT
OUT
When
believers go through trials and tribulations, it is natural to ask God, “Why?
Why does this have to happen to me?” In some instances, God remains silent and
fails to grant us relief from our suffering.
CHERRY PICKING
The
trouble with most of us (believers) is that we tend to skip verses which are
harsh and challenging but cling on to scriptures that comfort and bless us. By
doing so, we miss out on the truth, which can only be attained by studying and
meditating on the WHOLE counsel of God's word.
EXTERNAL LINKS
VIRGINIA PASTOR WHO
DEFIANTLY HELD CHURCH SERVICE DIES OF CORONAVIRUS
A DANGEROUS WAY TO EXPOUND PSALM 91
WHY BELIEVERS CAN’T DECREE PSALM 91 AS
PROTECTION AGAINST CORONAVIRUS
http://www.spiritoferror.org/2020/03/why-cant-believers-decree-psalm-91-as-protection-against-coronavirus/9076/comment-page-1#comment-160497
TITHE-PAYING CHRISTIANS PROTECTED FROM CORONAVIRUS BY PSALM 91?
http://www.spiritoferror.org/2020/03/why-cant-believers-decree-psalm-91-as-protection-against-coronavirus/9076/comment-page-1#comment-160497
TITHE-PAYING CHRISTIANS PROTECTED FROM CORONAVIRUS BY PSALM 91?
Is
that so?
The cases of Malaysian and Singaporean Christians being stricken by Covid-19 should cause a rethink of our understanding and application of Ps. 91, and the ' name it, declare it and claim it' theology so prevalent in some Christian theological circles. As always sound exegesis and balanced application are needed. Having said that, our God is still the Sovereign, Supernatural and Miraculous One. One can extend the application to the ministry of healing today as well. We do not doubt His ability (cf. Eph. 3.20) but we must certainly submit to His sovereign purposes in all matters. Blessings. Brother Ooi Chin Aik, an evangelist.
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