Friday 17 April 2015


Knowing that God keeps us faithful till the end is not enough. We have to seek to understand His will for our lives and then live it out. In these end times when evil abounds, it is all the more important that we live intentionally and purposefully.

Findings by researchers on church growth show that only 20% of churchgoers have found their gifting and place in the Body of Christ. The rest, about 80%, are merely passive Sunday worshippers.

Which category would you like to be in? What does it mean to be faithful to our calling?

God who began the good work in believers ensures that we remain faithful till the end. Finally when our journey in life is over, we gain entrance into heaven and receive our due reward.

What a glorious day it would be when we find rest for our souls, having endured the toil and troubles that continually beset our transient earthly existence.

  • “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ”(Philippians 1:6).

  • “Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy” (Jude 1:24).

However, is this the complete story? What about our part? Do we merely accept Jesus by faith, sit back and allow God to keep us safe till we attain eternal bliss?

God sent His Son to die on the cross for our sins so that we can be forgiven when we place our trust in Him. What God has done, we certainly cannot do. Now He asks us to do what He will not do for us: Seek His will and do it.

Long ago, the disciples were only thinking about food when hunger pangs set in. But Jesus told them that there is something more they should be focusing on—doing God’s will. Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work” (John 4:34). 

Believers have a limited, finite period to discharge the God-ordained task He has placed in our hands. We must emulate the sense of urgency in Jesus’ life and mission. “We must work the works of him who sent me while it is day; night is coming, when no one can work (John 9:4).

The apostle Paul enjoins believers to live purposefully—enlightened by an understanding of God’s will—because the days are evil. “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is” (Ephesians 5:15-17).

If evil was prevalent in Paul’s day, how much more exceedingly evil it is in these end times when men are lovers of self, money and pleasure rather than lovers of God—holding a form of religion but denying its power (2 Timothy 3:1-5).

How much more, then, we ought to live intentionally in these perilous end times!

Having understood and determined God’s specific will for our lives, the next step is to live a life worthy of our high calling.

While some have high profile gifts, others assume a quieter role in the background (Ephesians 4:11-13, Romans 12:6-8, 1 Corinthians 12: 4-7).

For example, if we are not called to be a teacher of the Word, we can exercise our gifts in other areas such as hospitality (1 Peter 4:9-11).

If we have no sense of calling in life, we tend to drift along in life like flotsam.

Many well-meaning believers are deeply involved in a particular ministry—meeting diverse needs, spreading themselves thin, “fighting fires” with leaky hoses and blunt axes. But if they don’t have a clear understanding of their primary calling in life, they won’t be effective.

Philosopher and theologian, Dr Ramesh Richard, once challenged some leaders to reduce their life work to one word, which to him is “proclamation”. We too need to find that 'one word' that best describes our life work.

To be faithful in our calling also means that we are willing to be good stewards of the time, talents and resources God has endowed us with (Parable of the Talents). The servants who received five and two talents were equally commended for being faithful. The productivity facts and figures aren’t exactly what God is looking for; it’s our faithfulness in managing the talents that counts. Woe betide any believer who buries his talent. Such a believer is epitomised by the one-talent servant who was condemned as wicked and slothful and cast into the outer darkness (Matthew 25:14-30).

Jesus issues a word of warning to those who rest on their laurels, who religiously say and do the right things but do not do his will:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
(Matthew 7:21-23)

Knowing that God keeps us faithful till the end is not enough. We have to seek to understand His will for our lives and then live it out. In these end times when evil abounds, it is all the more important that we live intentionally and purposefully.

Besides working to support ourselves, which is a legitimate pursuit, can we truly echo Jesus’ words, “My food is to do the will of him who sent me and to accomplish his work”?


Identifying some of the characteristics of a divine calling
When God calls, He is more likely to speak first to a person rather than a committee

By embracing a God-inspired vision, we can live purposefully—by design and not by default.

When we step out by faith to embrace God’s calling, we need to focus on His promises rather than obstacles.

Being so focused and determined that we have one objective in mind. Once Jesus and Paul knew for certain what God wanted them to do, nothing on earth could make them change their minds. They set their faces like flint towards Jerusalem.


Have you found your gifting and place in the Body of Christ?

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.
(Ephesians 4:11-13)

Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
(Romans 12:6-8)

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
(1 Corinthians 12: 4-7)

Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God's varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ.
(1 Peter 4:9-11)

The Parable of the Talents

“For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’
(Matthew 25:14-30)


 For a quick overview:


  1. A teacher and blog reader, RS, commented by email:
    Your exhortation to be faithful to one’s calling, grace-gifting (charisma) and not to spread oneself too thin (“Jack-of-all-trades”) is timely and biblical, as the survey by Church Growth Researchers discovered that only about 20% of church-going Christians have found their place and gifting and functioning in the Body of Christ; the rest about 80% are passive Sunday worshippers.

    Your writing is affirmed by the moral of the Parable of the “Used and Unused Talents” (Matthew 25:14-30). “For unto everyone that has, more shall be given, and he shall have abundance; but from him that has not shall be taken away even that which he seems to have” (Matthew 25:29). In other words: “To everyone who has used what he was given, more shall be given, but to everyone who has not used what he was given, what he was given shall be taken away.” The moral is: “You gain what you use, you lose what you do not use!”

    Proverbs 25:19 states: “Confidence in an unfaithful man in time of trouble is like a broken tooth and a foot out of Joint.” One cannot depend on a broken tooth for eating and chewing one’s food; one cannot depend on a foot out of joint for walking. Both are unreliable, which is a good description of the “one-talent servant” (Matthew 25:24-30).

    One of the greatest commendations and rewards that a believer can receive from the Lord Jesus is this, “Well done good and faithful servant, you have been faithful over a few things, I will make you ruler over many things: enter into the joy of your Lord” (Matthew 25:21, 23).

    One of the greatest rebukes (or punishment) is to hear the Master’s (Jesus’) word, “You wicked and lazy servant. You are unprofitable. Take the talent from him. Cast him into outer darkness and he shall experience weeping, wailing and gnashing of teeth” (Matthew 25:26, 28, 30).

    Expositors may differ as to the full significance of the commendation and reward, and the rebuke and punishment. As you have stated, all believers should be challenged to use what the Lord Jesus has given us or lose what we do not use, rather than find out in reality what the rebuke (or punishment) means!

  2. Hi Happy walker,

    You are most welcome to tour the entire blog. Put on your walking shoes. God bless. :-)