Friday 16 August 2013


Is it God’s will to heal faithful believers always?

Doctors treat but God heals. As a Christian for forty years and a practising doctor for thirty years, I have seen people being healed in so many different waysthrough supernatural means and medicine/surgery.

Yet, I have also seen many who have not been healed, irrespective of their denomination or the strength of their faith.

True, He is Jehovah Rapha (Exodus 15:26)God our healer. But He is also a sovereign God.

God, being sovereign, does not heal always. And we cannot possibly fathom why some remain unhealed. Many disabled people gathered round the pool of Bethesda. But Jesus chose to demonstrate His healing virtue to one invalid (John 5:2-9).

Two groups of believers were praised for their faith in Hebrews chapter 11. The first category received what was promised. The rest failed to receive God’s promises despite their faithfulness: These were all commended for their faith, yet none of them received what had been promised” (Hebrews 11:39).

I know of a devout lady with terminal cancer who, while admitted for chemotherapy, witnessed to fellow hospital mates and brought a few of them to the faith. She was so upbeat and positive even to the very end. She was faithfully giving her all to the Master and others despite her own suffering. Yet she succumbed to the cancer shortly after admission.

On the other hand, I had dinner recently with a long lost friend who used to hold healing and deliverance meetings in India. He said he witnessed so many amazing cases of supernatural healing there. Poor, desperate and spiritually hungry, people walked for miles to the place of the meeting. They had great need, faith and expectancy. And God SHOWED UP! They were not disappointed. 

In both the above scenarios, we see God's sovereignty at work.


Apart from God’s sovereignty, I think the reason why people are not healed always is because everyone has to die somehow, some day. It is the inevitable consequence of the FallAdam’s sin and its aftermath.

The apostle Paul speaks of the body as an earthly tent: “For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands” (2 Corinthians 5:1). This body, which has been continuously subjected to degeneration and decay from the day we are born, will one day be redeemed (Romans 8: 21, 23). Paul then ends by saying it is a glorious hope that, one day, we will receive new bodies which will no longer be subject to decay (2 Corinthians 5:3-4, Romans 8:24-25).

If God heals always when sick people are ministered to, then we will not have to die and will hypothetically live forever. Then how are we going to expire? We have to die, in most cases, of some illness (for example, heart attack, stroke, or cancer) if we don’t die of accidents. Do you know of anyone of the likes of Enoch and Elijah who get translated to heaven without dying?

Paul instructed young Timothy to take wine for the sake of his frequent ailments (1 Timothy 5:23). Epaphroditus was sick and almost died (Philippians 2:27). Can such faithful servants of God, held in high regard by Paul, be considered to have fallen into sin or deemed to be lacking in faith that they had to endure sicknesses? Can they be considered ignorant of God’s so-called provision of healing in the atonement, as many would be quick to defend based on 1 Peter 2: 24?

God does not answer all our whys this side of eternity when we’re confronted with non-healing—even when all the prerequisites have been fulfilled for miraculous healing. His thoughts and ways are higher than that of ours.


Is physical healing included when Christ atoned for our sins at the cross? Yes or No?







For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.  
(2 Corinthians 5: 1-5) NLT.


  1. Hi Poh Ann, thank you for this nice article. I am curious how you came to the conclusion that physical death is the consequence of Adam's disobedience (neither the words fall nor sin are not used in the Genesis account) - I have always assumed that it refers to spiritual death. if we are to assume that Adam's body is constitutionally the same as ours then it cannot be the case that a pre-Fall Adamic body is immortal. That would require a dramatically different biochemistry. I am always open to a miraculous change in the Adamic biology but I think the biblical texts do not demand such a conclusion. In Christ, Ron

  2. Hi Ron.
    Yes, you are right: Adam died spiritually immediately after eating the forbidden fruit—he was separated from God. But it is also clear that he died physically for God decreed that he shall return to the dust from which he was formed as punishment for his disobedience (Genesis 3:19). However, his physical death happened much later. Adam lived till he was 930 years old before he expired. So Adam’s disobedience resulted in both spiritual and physical death.
    I also agree with you that the word ‘Fall’ is not used in Genesis. So are other words in the Bible which help us understand doctrine better, such as ‘Trinity’. Sin is mentioned elsewhere in Genesis shortly after the Fall: “If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it” (Genesis 4:7).
    God said everything He created was good—before the Fall. Physical death is certainly not good so it follows, logically, that Adam’s pre-Fall body is immortal. How this is achieved is anyone’s guess. I think God, being infinite and omnipotent, cannot be fathomed.
    There are many possible reasons why we die earlier nowadays compared to Adam and the patriarchs—pollution, diet (eg. processed foods), sedentary living, stress. So my take is this: Though physically, physiologically and biochemically we are no different from Adam, as we come from the same Creator, we are more “fragile” and live more transient lives.
    Though Adam’s disobedience is not labeled as sin in Genesis, the cross reference in Romans 5:12 makes it explicitly clear: “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.”
    Just as Adam brought physical and spiritual death to man, Christ reversed all the bad he (Adam) brought upon us. Through Christ we have eternal life (spiritual). And one day we will have new physical bodies that will no longer be subject to decay (2 Corinthians 5:3-4, Romans 8:24-25). One day, Paradise Lost will become Paradise Restored. Christ’s redemption is both spiritual and physical.
    Thanks for your comments. In Christ, Poh Ann.

    Is physical healing included when Christ atoned for our sins at the cross? Yes or No?

    The question of whether physical healing is included in Christ's atonement for our sins at the cross is a complex one, with various perspectives within Christian theology. Some teachings emphasize the healing aspect of the atonement, arguing that Christ's death on the cross not only forgives sins but also heals physical ailments. This view is based on interpretations of passages like Isaiah 53:5, which speaks of the Servant's wounds healing us, and 1 Peter 2:24, which connects Christ's wounds to our healing.
    However, other interpretations suggest that the healing mentioned in these passages is primarily spiritual, referring to the forgiveness of sins and the restoration of a right relationship with God. This view is supported by the broader context of the passages and the understanding that the Greek word used for healing can refer to both physical and spiritual healing.
    Furthermore, it is important to distinguish between the blessings Christ secured through his redemptive suffering and the timing of their fulfillment. While it is true that Christ's atonement provides the foundation for physical healing, not every blessing is experienced in its consummate form in this life.
    In summary, while there is a connection between Christ's atonement and physical healing, the extent to which this healing is experienced in this life is a matter of ongoing theological debate. The primary focus of the atonement is the forgiveness of sins and the restoration of a right relationship with God. (Source: Perplexity AI tool)