one fancies bitter herbs or medicine. When I was a child, my mother forced me
to take them when I fell sick. Though yucky to me as a child then, the
concoction helped me to quickly recover from illness.
writer of the Gospel of Luke, a physician, prescribed some bitter medicine for
us in chapter 13, which many find harsh and repulsive. But taking this medicine
has tremendous benefits. It is important not for our physical health but eternal
are three points highlighted in Luke
13 which are like bitter medicine to many:
The call to repentance (verses 1-5)
Bear fruit in keeping
Strive to enter through the
narrow door (verses
deal with each section in turn.
crowd mentioned to Jesus that there were certain Galileans whose blood was
mixed with the sacrifices at the altar of the temple (after they were slain by
Pilate’s soldiers), implying that they deserved a horrible death because they
corrected their self-righteous attitude, emphasising that these Galileans were
no greater sinners than them. He warned them, “Unless you repent, you will
likewise perish (Luke 3:3, Luke 3:5).
we will all have to die one day. That is an unchangeable fact. What is more
important is where we land up after death. Where will we be spending eternity?
was telling them that all have sinned and unless
they repent (acknowledge their sins before God, believe in the forgiveness Christ
offers, and turn from their wicked ways), they
will all perish (spend eternity in hell with weeping and gnashing of teeth).
Christ can offer us eternal bliss in heaven after we die. And the only way we
can get to enjoy this privilege in future is that we must repent … while we can,
when we are still alive.
bitter herbs, this is the blunt, harsh truth that many cannot accept: Repent and live.
“Therefore I will
judge you, O house of Israel, every one according to his ways, declares the
Lord God. Repent and turn from all your transgressions, lest iniquity be your
ruin. Cast away from you all the transgressions that you have committed, and
make yourselves a new heart and a new spirit! Why will you die, O house of
Israel? For I have no pleasure in the death of anyone, declares the Lord God;
so turn, and live” (Ezekiel 18:30-32).
Bear fruits of
if to amplify his teaching on repentance using imagery, Jesus told his disciples the parable
of the barren fig tree (Luke 13: 6-9).
A man who planted a fig tree was disappointed
that it failed to bear fruit even after a period of three years. So he suggested
to the vinedresser, “Cut it down.” But the latter told him to wait; he will give
it second chance by putting manure over it. If it fails to bear fruit after a
year, then it should be cut down.
parable had primary reference to the nation of Israel. For centuries God had
expected His chosen people to bear fruits in keeping with repentance but they
failed to do so. When Christ came, He was rejected by His own people. But God
is long-suffering. He will give more time for His people to repent. If they remain
stubborn, and refuse to turn to Him, they will be cut off.
theme of God’s rejection of Israel is explored further in Romans chapter 11. Because
of Israel’s rejection of Christ, the gospel of the kingdom is extended to the
Gentiles. But God is an impartial God, being equally kind and severe towards both
Jews and Gentiles. Unless Gentiles remain
in His love, they too will be cut off, like the Jews: “Note then the
kindness and the severity of God: severity toward those who have fallen, but
God's kindness to you, provided you continue
in his kindness. Otherwise you too will be cut off” (Romans 11:22).
In the same
vein, Jesus addressed believers: “If anyone does not abide in me he is thrown away like a branch and withers; and the
branches are gathered, thrown into the fire, and burned” (John 15:6).
same agricultural analogy appears elsewhere in the Gospels. “Bear fruit in
keeping with repentance” (Matthew 3:8). “Even now the axe is laid to the root
of the trees. Every tree, therefore, that does not bear good fruit is cut down
and thrown into the fire” (Matthew 3:10).
must be evidenced by fruit (changed lifestyle, obedience, manifestation of the
fruit of the Holy Spirit).
enter through the narrow door
day, Jesus was asked: “Lord, will those who are saved be few” (Luke 13: 23)?
did not give a clear cut ‘Yes or No’ answer. How then did He answer? “Strive to
enter through the narrow door. For many, I tell you, will seek to enter and
will not be able” (Luke 13:24).
word ‘strive’ implies effort is required. This does not mean we can save
ourselves by good works. Rather, it means we have to be disciplined in working
out our salvation as God is at work within us through the Holy Spirit (Philippians
2:12-13). Though we are saved by faith, our lives must be characterised by good works, which
God has prepared beforehand for us to do (Ephesians 2:8-10).
went on to impress upon them the fact that when the door to heaven is shut, it
is final and cannot be revoked. “When once the master of the house has risen
and shut the door, and you begin to stand outside and to knock at the door,
saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you
come from’” (Luke 13:25). “I tell you, I do not know where you come from.
Depart from me, all you workers of evil” (Luke 13:27).
if people were to plead for mercy, “We ate and drank in your presence, and you
taught in our streets” (Luke 13:26), the door might just be shut in their faces.
These pleas for mercy could mean in our modern-day context: “We are church members, we attend
church regularly.” Superficial acquaintance with God, mere usage of spiritual lingo (like Lord, Lord), complacency
and reliance on external symbols of inclusion in God’s kingdom may be dangerous
to one’s soul.
are some reasons for exclusion from heaven? Though people may claim to follow
Christ, they do not cultivate a personal relationship with Him, do not seek to
do His will and do not seek to live a righteous life. They might know a lot about
Him through sermons but, truly, they do not know Him (Matthew 7:21-23).
the door (gate) to heaven is narrow and the route (way) to heaven is difficult.
Yet today’s false gospel of easy believism, hyper-grace and the prosperity
gospel all sing a different tune.
It is truly difficult to inherit eternal life:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads
to destruction, and those who enter by it are many. For the gate is narrow and
the way is hard that leads to life, and those who find it are few” (Matthew
both these passages in Luke 13:24 and Matthew 7:13-14 concur: The way to heaven is difficult and few will get there.
To recapitulate, are we willing to take Dr Luke’s three types of bitter medicine
found in Luke chapter 13?
fruit in keeping with repentance
to enter through the narrow door
Or do we dismiss the above and choose
to go our own merry way, taking the path of least resistance, like the
Psalm 11 sheds light on
the fact that God will not let evil prevail indefinitely. His justice means that,
one day, He will surely intervene and judge evil.
these dark days, when evil abounds, we tend to be overwhelmed by a sense of
despair and hopelessness.
the psalmist, we cry out in dismay, “When the foundations are being destroyed,
what can the righteous do (Psalm 11: 3)?” If the “limits” and “props” in life
have being removed, and freedom becomes licentiousness, what can the faithful do?
let’s be encouraged by the fact that truth will ultimately triumph over evil. God, who is sovereign, is still in control of everything. He is seated on His heavenly
throne, watching good and evil over all the earth (Psalm 11: 4-5).
Persecuted saints almost cannot bear the long wait for
God to intervene, crying out, “O Sovereign Lord, holy and true, how long before
you will judge and avenge our blood on those who dwell on the earth (Revelation
6:10)?” But Christ will return at His appointed time to judge evil, as we read
later in same chapter.
who choose to willfully live in sin
will be judged. “But for the cowardly and unbelieving and abominable and murderers
and immoral persons and sorcerers and idolaters and all liars, their part will
be in the lake that burns with fire and brimstone, which is the second death” (Revelation
False teachers and prophets have a great time now, reaping ample material
rewards and enjoying man's acclaim. But when Christ returns, they will have to face
His judgment. “On that day many will say to me, ‘Lord, Lord, did we not
prophesy in your name, and cast out demons in your name, and do many mighty
works in your name?’ And then will I declare to them, ‘I never knew you; depart
from me, you workers of lawlessness.’” (Matthew 7:22-23).
The Antichrist will be given a free hand
to wage war against the saints and commit evil deeds during the Great
Tribulation ... until the day Christ returns and destroys him. “And then the
lawless one will be revealed, whom the Lord Jesus will kill with the breath of
his mouth and bring to nothing by the appearance of his coming” (2
Thessalonians 2: 8).
Psalmist ends by stating that God is a God of justice. He will destroy evil
doers and vindicate the righteous:
will rain burning coals and sulfur on the wicked;
scorching wind will be their portion.
the Lord is righteous; He loves righteous deeds.
upright will see His face.
11: 6-7) But
we, as believers, become partners of Christ and receive eternal rewards only if
we persevere and prove to be faithful till the end (Hebrews 3:14, Colossians
is truth? The Bible clearly states it:
word is truth (John 17:17)
is the personification of truth (John 1:14, 17).