Wednesday, 7 October 2015

RIDING OUT THE STORM

How to experience God’s providence in times of economic uncertainty

If we are looking for explicit, step-by-step instructions from scriptures on how to deal with economic crisis, we will be disappointed. However, it doesn’t mean that we can’t glean important principles from the Word on dealing with hard times. 

Let's take for example the prophet Elijah who was fed by ravens and a widow during famine. How God chooses the most unlikely sources of sustenance to meet His servants’ needs is indeed mind boggling and unfathomable.

Divine providence comes to us in wondrous and diverse ways and we should not try to limit the workings of an infinite and omnipotent God.


                                                                          
Firstly, Elijah was told to go a brook, near the Jordan river, where ravens would feed him. For water, he merely needed to help himself from the brook.

When the brook dried up, the prophet was told to go to the village of Zarephath in territory of his enemy, Jezebel. God was trying to tell Elijah that He can protect him even in the enemy’s lair. We would have surmised that Elijah would be directed to a rich man’s house to be fed. But again, God chose an unlikely candidate, a poor widow, to feed the prophet.

Those who trust God, serve and honour Him must put full confidence in God in times of need. Elijah and the widow relied entirely on God for their sustenance.

                                                                           
Elijah was blessed when he obeyed God’s instructions to go to the brook and, later, to Gentile territory. His needs were miraculously met through unclean birds and a poor widow.

Similarly, the widow benefitted by obeying Elijah’s instruction to prepare a meal for him first, even before serving herself. The result was nothing short of a miracle—there was enough food for her and her son throughout the duration of the famine.  

If we focus on obeying and serving God, not only will our own needs be met; we will also be a blessing to others. First, we ourselves are filled; next, we will bear fruit and bless others even in times of famine. We will buck the trend during hard times (Matthew 6:33, Jeremiah 17:7-8, Psalm 1:1-3).

The moral of the story is that we must listen to our Master’s instructions during hard times or economic crisis, which will surely befall us in these end times. But how do we receive His instructions? By abiding in His word, dwelling in His presence and listening to what He says to us (John 10:27, John 14:26, John 15:7, Psalm 37:18-19).

If we do so, we will experience His blessing and provision, which may come from various sources and “delivered” to us in unexpected ways—even through “unclean birds”.


                                                   God’s faithfulness and provision   
                                                           
Let's now consider another example of famine in the Bible. When famine struck the ancient world, Joseph’s brothers came down to Egypt to buy grain. Unknown to them, God had already prepared way ahead for their needs to be met through Joseph, the influential governor of Egypt, second in rank to Pharaoh. This reflects the foreknowledge of a faithful God. Has it ever crossed our minds that God has our welfare at heart all the time (Jeremiah 29:11)?

Guided earlier by divine wisdom, Joseph had built storehouses to stockpile grain—with the blessing of Pharaoh after interpreting the king’s dream that seven years of famine would follow seven years of plenty. This ample provision of grain met the needs of the Egyptians and Joseph’s brothers (Genesis 41: 53-57).

May we learn from this story as we prepare for end time global economic crisis. To insist that believers will continue to experience effortless success and that good times will continue to roll is being naïve. This kind of teaching makes people with itching ears feel good.

Notice that God does not shield His children from famine or trials. He does not remove tribulation from the life of believers: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33). http://bit.ly/1w2LYfH

But He promises to be with us through it all, good or bad times (Hebrews 13:5b, Matthew 28:20b). God’s faithfulness coupled with obedience on our part—proactively preparing for hard times when times are better, like Joseph—will help us to ride out the storm of economic uncertainty.


                                                                          

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HOW TO SHARE THIS BLOG POST
You may use any one of the following introductory passages:

RIDING OUT THE STORM
How to experience God’s providence in times of economic uncertainty

BRACING FOR A ROUGH RIDE
May we prepare ourselves for end time global economic crisis. To insist that believers will continue to experience effortless success and that good times will continue to roll is being naïve. This kind of teaching only makes people with itching ears feel good.
http://goo.gl/engJ50

GOD’S FOREKNOWLEDGE AND FAITHFULNESS
When famine struck the ancient world, Joseph’s brothers came down to Egypt to buy grain. Unknown to them, God had already prepared way ahead for their needs to be met through Joseph, the influential governor of Egypt, second in rank to Pharaoh. This reflects the foreknowledge of a faithful God. Has it ever crossed our minds that God has our welfare at heart all the time?

REFERENCES
The Lord knows the days of the blameless,
    and their heritage will remain forever;
they are not put to shame in evil times;
    in the days of famine they have abundance.
(Psalm 37:18-19)

“Blessed is the man who trusts in the Lord,
And whose hope is the Lord.
For he shall be like a tree planted by the waters,
Which spreads out its roots by the river,
And will not fear when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit.
(Jeremiah 17:7-8)

Blessed is the man
    who walks not in the counsel of the wicked,
nor stands in the way of sinners,
    nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
    and on his law he meditates day and night.
He is like a tree
    planted by streams of water
that yields its fruit in its season,
    and its leaf does not wither.
In all that he does, he prospers.
(Psalm 1:1-3)

ELIJAH FED BY RAVENS AND A WIDOW

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” And the word of the Lord came to him: “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. You shall drink from the brook, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan. And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. And after a while the brook dried up, because there was no rain in the land.
Then the word of the Lord came to him, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the Lord, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’” And she went and did as Elijah said. And she and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.
(1 Kings 17:1-16)

PROVISION IN TIMES OF FAMINE

The seven years of plenty that occurred in the land of Egypt came to an end, and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”
So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.
(Genesis 41:53-57)

Monday, 28 September 2015

WHY FAITH NEEDS TO PERSEVERE

Which is a more accurate representation of a believer’s journey in life? Sit back and relax till we attain eternal bliss OR press on and persevere till the end? 

Having bought a new car, don’t we regularly send it to the authorised service centre so that it will serve us well without a hitch?

Try skipping regular maintenance and we may experience permanent irreversible damage to the car engine or suffer disastrous consequences due to faulty brakes.


What makes us think everything is plain sailing once we receive Christ? What makes us think we don’t need regular “servicing and maintenance”? By “servicing and maintenance”, I mean that if we sin—and I’m sure all of us do—we need to confess our sins, repent and get back on the right track again. http://bit.ly/1QCO5Bj

                                                                       
For believers, there are several reasons why we need to press on, why we need to “maintain” our salvation. Some may immediately protest against this “maintenance” aspect but please be patient as I explain. **

                                                                     
Why does our faith need to endure?

Hebrews chapter 10 highlights the fact that our faith needs to endure in order that we may remain saved:
But my righteous one will live by faith.
    And I take no pleasure
    in the one who shrinks back.”
But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
(Hebrews 10:38-39). 

Jude reinforces the truth that persevering faith is needed:
“I wish to remind you, as you all know, that God, when once he had brought the people out from Egypt, afterward destroyed those who did not believe” (Jude 1:5). Instead of taking possession of the Promised Land after leaving Egypt and crossing the Red Sea, God’s chosen people fell.


                                                                           
Paul reinforces Jude, outlining in greater detail, the events leading to their fall from God’s favour:
“For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.
“Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel.
“These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come” (1 Corinthians 10:1-11).


 Peter exhorts believers to be all the more diligent to confirm our calling and election for if we practice ‘these qualities’ we will never fall (2 Peter 1:10). And what are ‘these qualities’? They are spelled out in the preceding verses: “For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love” (2 Peter 1:5-7).

Peter issues a solemn warning to believers who willfully choose to live in sin: “For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them” (2 Peter 2:20-21). This passage on apostasy refutes the premise that those who indulge in wanton living were never really converted in the first place. http://bit.ly/1q07txC
                                                                        

Those of us who have placed our trust in Christ need to realise that our final destination—whether we land up in heaven or hell—isn’t solely decided at the “point of entry” when we accept Christ.

A man of God who performs great signs and wonders but commits adultery and apostasy at the last lap of life’s journey stands condemned whereas a dying thief who has faith and commits himself to Christ during life’s final moments passes into heaven with rejoicing. Our fate is NOT decided merely at the point of entry (conversion).

It's our current spiritual state which matters. “When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?” (Ezekiel 18:26-29).

Our fate in eternity is based on our spiritual state just before we expire or when Christ returns (whichever comes first). So where we are going to spend eternity isn’t decided at the time of conversion but how we cross the “finishing line” in the "marathon" spiritual race.


                                                        
On that day of reckoning when we face the Judge, some who think they are ‘in’ may actually be  ‘out’. Some may think God sees them as sheep but they are, in fact, goats. http://bit.ly/1iJcC9w

Some of those who had it so good while on earth may be in for a big surprise. Some who are rich, famous and perform great miracles—who believe God’s favour is upon them—may be in for a rude shock.  There will be major upsets. The first may be last, and the last may be first. There will be much weeping and gnashing of teeth.  http://bit.ly/1o3ayNo

Will we be found wanting when we expire like the man who expanded his barns to hoard grain to ensure his own security (Luke 12:16-21)?

Will we be found wanting when Jesus returns like the unfaithful servant who failed to look after the master’s household (Matthew 24: 45-51)?

No wonder Jesus warned repeatedly to be WATCHFUL (be vigilant, be on our toes, spiritually speaking) so that we will not be complacent and caught off guard when He returns (Matthew 24: 42, 44; Matthew 25: 13).

FAITH: ACTIVE, NOT PASSIVE
“It would not be difficult to point out at least twenty-five or thirty distinct passages in the Epistles where believers are plainly taught to use active personal exertion, and are addressed as responsible for doing energetically what Christ would have them do, and are not told to “yield themselves” up as passive agents and sit still, but to arise and work. A holy violence, a conflict, a warfare, a fight, a soldier’s life, a wrestling, are spoken of as characteristic of the true Christian.” 
― Michael L. Brown, Hyper-Grace: Exposing the Dangers of the Modern Grace Message



FOOTNOTES 

**  Despite the fact we need to press on and persevere in the Christian “marathon race”, we also need to remember that:

  • God empowers us in times of difficulty (2 Corinthians 12: 9)


  • God who began a good work in us helps us complete the race (Philippians 1:8)


  • He is not asking for sinless perfection (Philippians 3:12)


  • He invites us to rest and rejuvenate ourselves in His presence (Matthew 11:28) 

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