Monday, 29 July 2013

DOES MODESTY MEAN SHOWING LESS SKIN?

Is modesty merely a question of how much skin is exposed? How do we reconcile a desire to be attractive with being modest?

‘Less is more’ is something advocated by some interior designers, especially those who prefer the minimalist look. However, when it comes to a lady’s dress, this rule does not necessarily apply.

Plunging necklines, mini skirts, skin-tight or see through clothing which leaves little to the imagination. In general, most of us have a fairly good idea of what modesty is not—when a lady flaunts herself by dressing or behaving in a sexually provocative way.

                                                                        


A lady’s modesty means so many different things to people of various cultures and religions. From a biblical standpoint, a lady who attempts to draw undue attention to herself—often in a sexually provocative way—and places greater emphasis on outward adornments rather than inner beauty has already crossed the line as far as modesty is concerned. 


                                                                      
“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight” (1 Peter 3:3-4).

Paul, while exhorting young Timothy concerning the place of women in church, taught: “I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do” (1Timothy 2:9-10).

Moderation is the key. Being modest doesn’t mean a lady cannot use makeup or wear expensive clothes or jewelry. Her clothing, too, needn’t be drab or frumpy. In my humble opinion, she just needs to dress in something comfortable and feminine—that which befits the occasion. How she dresses herself for an ordinary day at work, interview, date, formal dinner function or picnic will, of course, vastly differ. In my humble opinion, an ao dai is an example of a dress which sums up elegance, femininity and modesty.

A gentle and loving lady radiates a glow that cosmetics and dress cannot duplicate. Her modesty draws greater respect from mature men than a lady who chooses to expose skin indiscriminately. I am sure Christian single ladies who are wise would not want to attract the “wrong crowd”.

Every lady wants to look good. A desire to be beautiful is almost instinctive in a lady. It is not unscriptural for a lady to want to be attractive. This is a positive quality though there are differences in opinion as to how far she should go in the pursuit of beauty.* Do you think Esther would have caught the eye of the king had it not been for her beauty and willingness to be subjected to many rounds of elaborate beauty treatment?

A lady pastor shared how she once loved to wear mini skirt and skimpy tank top—but that was before her conversion. As she began renewing her mind with scripture, the Holy Spirit convicted her to wear more modest apparel.

The ‘inner man’ (pardon, I mean woman) needs to be changed first before we can see positive transformation of the external. Modesty is not merely a question of how much skin is exposed. And setting rules is probably not the best way to go when it comes to modesty.

Even so, some “house rules” need to be set in a local church when it comes to modesty. We certainly do not want a situation where the men get unnecessarily distracted and sidetracked as they worship God. Young believers need to be told gently and tactfully where they have crossed the line by other more mature women in church.

 * Checklist: Are you obsessed with beauty?

1. Do you spend a large proportion of your waking hours thinking about or attending to your own external beauty?

2. Do you spend large sums of money to look beautiful and attractive?

3. Do you compare yourself unfavourably with others whom you think are more beautiful than you?

4. Do you judge—accept or reject—a person based primarily on looks?

5. Do you often lament that you are lacking in something which will make you more attractive?

6. Do you make it a point to expose yourself constantly to books, magazines, internet sites and friends so as to make yourself more beautiful?

7. Are you willing to part with huge sums of money and take undue risks to make yourself more beautiful and desirable?   

For more, please check out: http://bit.ly/17crD8N



Footnotes:

The above post has been inspired by the two recent articles in CHARISMA:

Why Do So Many 'Born-Again, Spirit-Filled' Women Show Off Cleavage in Church?


 Churchgoing Men Would Appreciate Less Cleavage in Church Too

Any man who says he isn’t at least slightly affected by a scantily dressed woman—as described by Jennifer in her article—is either a eunuch, gay or someone who isn’t telling the truth.

Friday, 26 July 2013

ENTERING HIS REST

What does entering God's rest mean? How do we reconcile it with carrying the cross?




Jesus’ challenge to those who mean business with Him is this: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). Indeed, it is a heavy burden for us to carry the cross.

Yet, in another part of the Bible, we read that God has promised rest for His people and we should do our best to enter this place where we cease from our labours:

“Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it” (Hebrews 4:1).

“There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience” (Hebrews 4:9-11).

How are we to reconcile carrying a heavy burden—like a cross—with entering God’s rest?

Christ’s command in Luke 9:23 highlights the need for self-denial on the part of believers. We are to die to self and put God first. 

The fourth chapter of Hebrews exhorts believers to enter God's rest. We are to rest in the finished work of Christ.  **   http://bit.ly/1mw2ccu

As Christ's last words on the cross put it: “It is finished.” There is no longer any need to strive with regards to salvation as we are saved by faith. Furthermore, we need not depend on our fleshly effort when we serve God but on the wisdom and strength which the Holy Spirit imparts to us.

However, the paradox is this:  Living our lives from a position of rest does not imply we stop working out our faith. If anyone has any doubts on this issue, we should be reminded of Paul’s injunction: “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling (Philippians 2:12). Notice the effort and the reason for Paul’s inspiration: "That's why I work and struggle so hard, depending on Christ's mighty power that works within me" (Colossians 1:29).

Working out our faith means “carrying our own cross”. Not only Jesus speaks of the cross as the symbol of self-denial. Paul echoes this theme in Philippians 1:21: “For to me, to live is Christ and to die is gain.” Similarly, the third main protagonist of New Testament theology, Peter, teaches: “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps” (1 Peter 2:21).

If we believe that we do not have to work out our faith, then we will have to cut off the following verses from our Bible:

  • Work out your faith with fear and trembling: Philippians 2:12-13



  • Keep striving: Philippians 3:12-14



  • Run the race with discipline so we won’t be disqualified: 1 Corinthians 9:24-27



  • Bear fruits that befit repentance and don’t rest on your spiritual laurels: Luke 3:8



  • Narrow and hard is the way to life: Matthew 7: 13-14



  • Holiness requires effort; confirm your election: 2 Peter 1: 5-8, 10

However, there is the other side of the coin with respect to the believer's faith walk. What is this rest referred to by the writer of Hebrews? It's a rest typified by Canaan, the Promised Land, which the Israelites failed to enter because of unbelief. When they reached Kadesh, at the threshold of entering the Promised Land, they were intimidated by the “giants” living there instead of trusting in God’s promise—that He is a good God who will bring them into a land flowing with milk and honey. http://bit.ly/1bRLAro

If—as the writer of Hebrews warns—we are not to follow their example, how can we then enter God’s rest?

Firstly, we are to soften our hearts. We choose to obey, trusting that God’s way is best: “Today, if you hear his voice, do not harden your hearts. (Hebrews 4:7b).

Secondly, we have to come boldly to God’s throne—as Jesus has made this direct access possible for us by dying on the cross for our sins: “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16).

Entering this place of rest restores to us peace with God. No longer tossed about by double-mindedness, one foot in the world and one foot in God's kingdom, we enjoy a state of blessedness. “But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt” (Isaiah 57:20).

Notice that God worked for six days and rested for only one day. Isn’t that a good suggestion when we are thinking about how much time to apportion for work and rest? Rest recharges our batteries; once rejuvenated, we are able to serve God afresh. 

We serve God from a position of rest (Isaiah 40:31). This is a panacea against burnout.

Believers should have the characteristics of Mary and Martha. Having found our rest in Him, we are recharged and rejuvenated to do His work (Luke 10: 38-42, Philippians 2:12).

However, entering God's rest should not be equated with arriving at a place of complacency:

Try to picture this state of complacency which God denounces:

Woe to you who are complacent in Zion,
    and to you who feel secure on Mount Samaria,
You lie on beds adorned with ivory
    and lounge on your couches.

You dine on choice lambs
    and fattened calves.

You strum away on your harps like David
    and improvise on musical instruments.

 You drink wine by the bowlful
    and use the finest lotions,
    but you do not grieve over the ruin of Joseph.
(Amos 6:1, 4-6).

Danger of complacency: http://bit.ly/MnmHer

Danger of thinking we are saved and secure: http://bit.ly/1mIQKvq

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